Analisis Islam Interdisipliner terhadap Investasi Emas Digital di Indonesia: Integrasi Fikih Muamalah dan Ekonomi Pembangunan

Authors

  • Nesya Putri Maghfiroh Universitas Ahmad Dahlan
  • Salma Dien Rafidah Universitas Ahmad Dahlan
  • Anisa Salsabila Universitas Ahmad Dahlan
  • Budi Jaya Putra Universitas Ahmad Dahlan

DOI:

https://doi.org/10.55606/jekombis.v5i3.6619

Keywords:

Development Economics, Digital Gold, Financial Inclusion, Fiqh Muamalah, Qabḍ Ḥukmī

Abstract

Digital gold has grown rapidly as an investment instrument in Indonesia. This growth has broadened public access to investment, yet it simultaneously raises questions under Islamic law, since gold is classified as a ribawi (usury-sensitive) commodity whose exchange in principle requires immediate, direct delivery  a condition that digital gold transactions rarely fulfil in a literal sense. This article examines digital gold from two disciplinary angles, Islamic commercial jurisprudence (fiqh muamalah) and development economics, discussing each separately before bringing them together in the analysis. The method used is a literature study of eight studies on digital gold in Indonesia. The findings show that digital gold can be considered sharia-compliant if it fulfils four conditions: clarity of the contract object, the existence of a verifiable underlying physical asset, constructive possession (qabḍ ḥukmī), and freedom from riba and gharar. Digital gold is also shown to contribute to Islamic financial inclusion and has the potential to strengthen the redistributive function of wealth through zakat. These two benefits are interrelated, since sharia compliance is a prerequisite for the sustainability of the developmental benefits. Strengthening platform transparency, harmonising cross-authority regulation, and improving sharia-digital literacy are therefore important steps to optimise the future potential of digital gold.

Downloads

Download data is not yet available.

References

Arafat, M., & Krismono. (2022). Tinjauan Hukum Islam terhadap Investasi Emas Online melalui Tokopedia Emas. At-Thullab Jurnal, 4, 857–872. https://doi.org/10.20885/tullab.vol4.iss1.art3

Chaniago, A., & Muhibbussabry. (2026). Analisis Investasi Emas Online pada Aplikasi Dinaran berdasarkan Tinjauan Fatwa MUI No . 77 / DSN-MUI / V / 2010. Jurnal Alwatzikhoebillah, 12(1), 339–352. https://doi.org/https://doi.org/10.37567/alwatzikhoebillah.v12i1.5047

Dewan Syariah Nasional Majelis Ulama Indonesia. (2010). Fatwa Dewan Syariah Nasional Nomor: 77/DSN-MUI/V/2010 Tentang Jual-Beli Emas Secara Tidak Tunai (Issue 51). Majelis Ulama Indonesia.

Dewan Syariah Nasional Majelis Ulama Indonesia. (2025). Fatwa Dewan Syariah Nasional Nomor: 163/D SN-MUI/VIII 2025 Tentang Excitange Traded Fund (Etf) Syariah Emas (Issue 2).

Diana, Z., & Isroqunnajah. (2025). Analisis hukum Islam terhadap praktik menabung emas melalui platform digital dalam perspektif fiqh kontemporer. Maliki Interdisciplinary Journal, 3, 181–194.

Habibillah, D. iwan M., & Hamdi, M. (2023). Analisis Illat Ribawi Menurut Empat Madzhab Fikih. Al-Tsaman : Jurnal Ekonomi Dan Keuangan Islam, 5(01), 1–8. https://doi.org/10.62097/al-tsaman.v5i01.1278

Lukito, P., Febriyanti, S. P., & Dianda, M. (2026). Status Qabdh (Penguasaan) dalam Transaksi Tabungan Emas Digital di Bank Syariah Indonesia: Studi Atas Konsep Qabdh Hukmi dalam Fikih Muamalah. JSE: Jurnal Sharia Economica, 5(2), 704–716. https://jurnal.staim-probolinggo.ac.id/JSE/article/view/3690

Masrur, A. R., Holis, M., & Bank, B. (2025). Digitalisasi Emas Dalam Perspektif Syariah: Studi pada Ekosistem Bullion Bank Indonesia Ahmad. Jurnal Ilmiah Ekonomi Islam, 11(05), 282–291.

Menteri Keuangan. (2022). Peraturan Menteri Keuangan Republik Indonesia Nomor 69/PMK.03/2022 Tentang Pajak Penghasilan dan Pajak Pertambahan Nilai atas Penyelenggaraan Teknologi Finansial (pp. 1–26). Menteri Keuangan.

Mursida, A., Putri, F., Sitepu, M., Nastiti, C. A., Dela, I., & Nazilah, R. (2026). Keabsahan dan Risiko Hukum terhadap Transaksi Emas Digital dalam Perspektif Hukum Perbankan Syariah. Indonesian Journal of Law and Justice, 9(3), 1–14. https://doi.org/https://doi.org/10.47134/ijlj.v3i3.5656

Nurdin, N., Wahid, N. A., & Yusuf, M. Y. (2026). Emas Digital sebagai Objek Akad : Implikasi Hukum pada Praktik Investasi Jual Beli Emas Secara Online. Jurnal Ilmu Sosial, Politik Dan Hukum, 5, 1316–1323. https://doi.org/https://doi.org/10.55681/seikat.v5i3.3079

Otoritas Jasa Keuangan. (2024). Peraturan Otoritas Jasa Keuangan Republik Indonesia Nomor 17 Tahun 2024 Tentang Penyelenggaraan Kegiatan Usaha Bulion (pp. 1–34). Otoritas Jasa Keuangan.

Risnandar, A. Z., & Wibawa, G. (2025). Kewajiban Zakat Atas Investasi Emas Digital: Analisis Hukum Islam Dan Hukum Positif Atas Pmk No. 69/PMK.03/2022. Lex Aeterna Jurnal Hukum, 3(2), 68–73. https://doi.org/10.69780/lexaeternalawjournal.v3i2.86

Syaifudin, M., Muliani, S., Wijaya, A. N., Aini, N., Arum, S., Tarigan, D., Nur, S., & Kamsah, S. (2026). Transformasi Ontologis dan Legitimasi Syariah Transaksi Emas Digital : Analisis Fikih Muamalah ,. 10(6), 611–618. https://jurnal.staim-probolinggo.ac.id/JSE/article/view/3690

Syaripudin, E. I., & Mawarni, A. H. (2023). Mekanisme Jual Beli Emas Online Melalui Aplikasi ( Pluang ) Persfektif Hukum Ekonomi Syariah. Jurnal Hukum Ekonomi Syari"ah, 02(c), 1–13. https://doi.org/10.37968/jhesy.v2i1.429

Downloads

Published

2026-08-11

How to Cite

Nesya Putri Maghfiroh, Salma Dien Rafidah, Anisa Salsabila, & Budi Jaya Putra. (2026). Analisis Islam Interdisipliner terhadap Investasi Emas Digital di Indonesia: Integrasi Fikih Muamalah dan Ekonomi Pembangunan . Jurnal Penelitian Ekonomi Manajemen Dan Bisnis, 5(3), 27–37. https://doi.org/10.55606/jekombis.v5i3.6619